G.E. Moore’s Sense Data and of the Hallucinative Forms

30 Aug

After explaining sense data in the previous writing on Moore’s sense data, I feel it is necessary to address the forms of sense data that do not usually come about, and even may not even be connected to an object.

This is just a brief discussion about sense data’s objects that it comes from. When Moore introduced the sense datum he exemplified and explained most about the actual sense data, and little of where it comes from. Epistemology from Moore to Russell and on can lead to and often involve rejection of metaphysics and theology (like the Vienna Circle), making the relation between sense data and its material object not something searched for. I am concerned with both epistemology and metaphysics and where the sense data comes from concerns me more than the sense data itself mostly because the sense data itself is easy to understand, but its source is something difficult and ambiguous.

Moore even stated that sense data comes from a variety of sources that either may or may not have an object. After understanding Moore, the sources of sense data I state to exist are similar and almost equal. Sense data generates from one of these things: 1) material objects 2)redistribution of color without object 3) the mind’s images. I mainly am concerned with the third category in this brief discussion because I discussed sense data of material objects and redistribution of color in my previous writing about Moore’s sense data. My reason for having concern with the third category is because the first two categories exist because they reside with an outlining object. A tulip resides in category 1 because there is an outline to it that is the flower and the color within it (yellows and greens) are the sense data that is represented to our minds.  The mind’s images do not work the same way and are wholly ambiguous in nature.

The mind is a complex entity and does many complex processes causing confusion within us by many ways of doing so. A mirage known to come before one thirsty and tired in a desert can create any image the mind chooses and we will believe the image to be a true object when really it is only imaginary. After not sleeping for days the same thing will happen. After taking certain harmful narcotics the same thing (in a more extravagant way) will happen. One with schizophrenia will have the same thing happen to him but in a more scary and different way. All of these things appear to us in the same form as sense data in that a tulip actually existing will look just as clear in color and shape as a miraged bottle off water. These pseudo-sense data being unusual are ambiguous and I know not what to think of them because of the fact that I know not where their sense data originates from.

I choose to equate a material object’s sense data with a hallucination or schizophrenic image because in both states of mind both look exactly the same in color and clarity. The only inference I can possibly make is that for hallucinations of all forms no sense data is present. After going through logic and epistemological contemplation, (I actually did go through a lot of thinking metaphysically even about it), I do not see any possibility that true sense data exists unless an object lies beneath.

No sense data can be perceived unless an object lies beneath.

I say this boldly and confidently because all hallucinations being compared to true object originated sense data are faulty and inconsistent. Sense data obviously exists when objects push the data strongly through consistency and clarity. Even though all hallucinations are always as clear and visible as object sense data, the hallucinations appear less frequently for the object it portrays and is very inconsistent. The hallucination can be clearly discerned from the object sense data. If we can see the clear distinction between real sense data and sense data of the hallucinative form, we can decide which is truthful and which is false. My philosophical statement is that the hallucinative form of sense data has no object behind it and therefore is false in nature and origin. The mind, however, is complex enough to deceive us with these sense data of the hallucinative form, and making this distinction is a must.

For this, it was necessary to speak only to sense data of the hallucinative form while a person is awake because when one is asleep it is easy to understand the state one is in because of clarity and usualness of the data being perceived. I felt the need to discuss the hallucinative sense data and to discern it from the true sense data Moore states to exist. We all have stayed up to late and seen something unreal, and some of us may have even taken a hallucinogen narcotic, and some of us may be (not myself) schizophrenics, so I felt it necessary to understand what is true amidst all our perceptions.

Thanks for the support. Longer writings on Deleuze, Berkeley, Locke, Heidegger and more to come in the near to more distant future.

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