Classification of Beings

20 Sep

A long necessary thing to be done is to classify the beings of the world. Some choose to set metaphysics aside, but I choose to classify the beings to make this my guide to today’s metaphysics and my further studies in it.  Benedict de Spinoza did NOT  state this classification of beings, and this work is purely of mine. The reason I categorize this with Spinoza is because of how within this classification I use his word ‘creatum’ a lot. Creatum is the world that was created by God, and I take only the word and its meaning from Spinoza. It is an important term because within the classification, the world only He created is necessary to classify apart from the rest.

Beginning this classification, I break all of it down into 3 categories and ways to classify the beings in the world.  Those 3 would include Sort classification, temporal classification, and spatial classification. I feel no need to classify the beings beyond these three things because it would be arbitrary. It could be argued that the sort classification is not necessary, but I feel it is.

Temporal Classification

The temporal part of all this is what I split into 2 things:  the infinite, and the finite. Temporal means time, in case you were not aware of it. Most things in the world are infinite temporally. Lets first discuss what could be finite, since infinite is basically everything else. When I talk about the creatum I split that up into  spiritual, and material. Everything material is infinite (which I’ll discuss later), while spiritual things are either infinite or finite. I talk about finite right now because in the temporally finite category includes non-nous souls. Nous is an ancient term meaning intelligence and being aware of one’s existence. Humans have most nous, while animals have less than half of what a human has. Nous also includes a being not being aware of what happens to them in the future. The notion that all dogs go to heaven is only a story and a myth because all animals (excluding humans), plants, fungi, protista, and monista are all non-nous souls enough to the point that they are called into question as to the finiteness of their souls.  I categorize non/some-nous souls to be finite. When a plant comes into life, and dies, the soul of it goes nowhere, and it vanishes from existence. When a dog or other animal dies, its soul dies and vanishes from existence with it. Therefore, in the temporal classification I include lesser-nous souls. This is the only temporally finite thing.

Temporally infinite includes everything else. This means God, un-ensouled beings ( soulless matter),  the void, and the rest of the creatum and its beings. Beyond this, infinite is divided by whether a being is infinite towards the past, and infinite towards the future. God is infinite both ways, meaning he never came into being, and has always existed (this is a concept no human can understand and that we must accept and wait until Heaven to conceive). The non-ensouled, the void, and the creatum all came into being at some point and will never cease to exist (it will just be relocated). The void is infinite because God created it when he created the world. The creatum includes all ensouled beings, and non-ensouled beings. By ensouled beings I mean humans, and all other non-nous souls (plantae, fungi, monista, protista).  The creatum also includes the non-ensouled beings like the earth, all other planets, and planetary extra matter (asteroids, comets, meteors scattered among the void).  The soul of the nous en-souled beings is infinite temporally because it comes into being, and once the body dies, the soul is relocated to another level spatially. When the body dies it mixes with the rest of the earth. I gave a scenario in a previous writing where a man comes into being, dies at 99 years old, and his soul goes to a higher spatial level (will talk spatial levels next), but his body gets put in a wooden casket. After many years, the body decomposes along with the casket and becomes humus with the earth. Many years after that, carrots are grown in the same humus, and feeds newer life. In this process nothing leaves existence, it is all relocated and still exists in some way or another.

I say that the only thing finite in the universe is non- nous souls/some nous souls because everything else is relocated and does not perish in any form. The only being in the universe that does perish is the soul that lives in a certain body at a certain time (the body is still again relocated and conserved). I have a few rules for the beings in the world that I shall present after talking about beings spatially and by sort.

Spatial Classification

The spatial classification of beings is where I choose to classify everything as to where they exist into high, middle, and lower space. Here I classify this to link the levels of space to what beings exist there, therefore creating the spatio-temporal metaphysical field, that is discussed yet not formally clarified. In the higher spatial includes heaven, the upper void, and the upper planetaries.  By the heavens I mean where God exists, and that must be far away from the middle space (and from evil), even if the heavens is a spiritual space field. By the void, I mean the space without any beings other than some air particles not forseeable by anyone.  By upper planetary (and by planetary I mean all bodies of the universe), I mean the stars that exist above the middle spatial. All things in the high space are infinite in every way possible. Second, is the middle space, which includes the solar system as a part of the middle planetary. Around the middle planetary is the middle void, also being the space without beings around the middle planetary. All beings in the middle space are not all infinite, because the non-nous beings live in the middle space, and the non-nous souls are finite.  Third, and finally, the lower space is where the lower void, and lower planetary (excess matter, and stars) exist. Not only this, there exists Hell, where Satan and those cast away live.  Here I encounter a problem in that it could be understood that 2 lower spaces exist, or my old definition of space of hell must be redone. It is a biblical statement that hell exists within the depths of the earth where it is extremely hot. This makes ambiguous the lower space definition.  The lower space could include the lower void, and other planetary. So, because of the biblical statement of the spatial location of hell, I find I must include within the lower space the hell, and the lower void and planetary. So, my definition of lower space is the lower void, and planetary, along with the inner cores of bodies of solar systems. This seems to qualify as all low enough to work well with the definition. Dividing space up makes it necessary to further sort the actual beings to understand where each beings exist.

Sorting Classification

By sorting classification, I mean dividing the beings up by nous ensouled, and the non-nous ensouled. As I described before, nous is the intelligence and awareness of the soul of its own state and existence. Man has nous, plant has none, animal has some.  I divide beings by this nous because beings with complete nous, are beings that their spirit is infinite, while some to non-nous beings’ spirits are finite in nature. The nous ensouled beings of course include God and man. The non nous and even ensouled beings include animals besides man, plantae, fungi, protista and monista, along with all unensouled beings like earth, and planet matter.

The sort, spatial, and temporal classifications I have set forth compel me to state some postulates about the beings and spaces in the world, hence the below:

*

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Another way to sort out the beings is by how they came about: God, who did not come about, and will never perish, and the creatum which was created by God, some of which is infinite and some finite.

The creatum can be further divided into spiritual and material. Spiritual includes the man’s soul which is infinite, and the some animal, plant, fungi, monista, protista beings which are finite. Material includes all planetary bodies, planetary stars, planetary excess and material a part of each body. All of the material is infinite, because it is merely relocated when it seems it ceases to exist (water in a cup disappears, it does not cease to exist, it evaporates and relocates itself to the higher atmosphere).

The term infinite can be defined either by spatially or temporally. Temporally, as I said before, all things are infinite except for the spirits of some animals besides man, plants, fungi, monista and protista. Spatially, the void is infinite, God, and His Heaven is infinite, while all other things are spatially finite.

The lower space can be characterized as space below the planetary systems, but when it is said to include hell, the definition is said to include the inner parts of the larger planetary (not stars or excesses) bodies because of the place Satan’s lair is located.

Without Him having created the creatum, there would be nothing, not even the void, except for Him. He created the void, all spaces, and all beings, including therefore the creation of temporal sense.

God Himself is said to be an unmoved mover by Descartes and Aristotle, and I too endorse this statement. He is infinite spatially and temporally (whether or not the notion of time is noted). He exists at all times in all spaces in one way or another, and is in all places at once.

Spiritual matter of the man is generated in the middle space, and is later relocated to the higher or lower space, and with man’s spirit, no spiritual matter is ever discarded. (* note that any other spiritual matter beside God’s and man’s is discarded on a daily basis because of lack of presence of nous).

Material matter is never discarded, again, only relocated to other spaces. Like the chemists say, no matter is created or destroyed, but I revise their standpoint to say that beyond the Genesis when the creatum was first made no matter is created (creation of new beings by sexual or asexual reproduction is not creating new material matter, only spiritual matter. When a sperm fertilizes an egg in sexual reproduction, the fertilized egg in its spot has only to grow into another human being, therefore material matter is conserved). This leads to further laws and theories.

Conservation Law: (An extension of the chemist’s law of conservation of mass)  After the creatum was created by God during the Genesis, no material matter is created or destroyed, only relocated (or changed to different beings, like also the chemists say that during a reaction two elements change totally by composition and physical qualities, and are completely different from what they were after the reaction. This shows that not only can matter be relocated, but it can be changed without the creation or destruction of matter).

Conservation Law: After the creatum where all things besides God were created by God, only non-nous souls are destroyed. All nous souls are never destroyed, only relocated from the middle space to the lower or the higher space based on certain commitments while within the middle space. God’s soul is never destroyed or created. His supreme soul never came into being, but has always existed, and will never cease to exist. The fact that a being within the universe has the ability to always exist for all eternity but never actually come into being is an impossible concept for us to understand, but something we must still accept as truth (This is something we are able to understand if our soul is relocated to the higher space).

The beings of the world are classified by three main categories, and therefore many sub-categories because we must understand where we are, who we are, and what we discuss and look at, before we declare metaphysical and theological statements to be truths. The logical positivists and the empiricists (and the empirical positivists) did not assess the beings of the universe in a correct way, leading to their rash decision to discard metaphysics and theology.  My statement for them is that there are solutions coming to their problems by metaphysicians and theologians. They have not yet become mature theories to be introduced among all branches of philosophy for understanding and application.

The above is a precedent to further defenses of metaphysics and theologies.

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