Tag Archives: classification

Charles Iroegbu’s Neo Classification of Beings

18 Nov

I feel like I should make aware to my readers the communication I have had with Charles Iroegbu. Charles contacted me after reading my Classification of Beings writing that I posted here awhile back. He wrote an article on the same subject of his own. He asked me to look at it and I did. He also wanted me to put it on Google Docs for him, and I did so as well. The document can be found on Google at this link:  https://docs.google.com/document/d/1jdkmWX-BYBgOyss0OzYHiR7AUKVNCi3HTUDE97zq3CU/edit?hl=en&pli=1#

I want to discuss my feelings about it, but do not continue reading until you have taken a look at the link where Charles’  article is. He goes to the University of Nigeria by the way.

Charles classified beings closely similar to the way I did. He distinguished a God being, a Death being, a Human being, an animo-plant being, and a lifeless being. He calls things differently than I do, but his view metaphysically parallels mine. The God being is of course the unmoved mover and the God that I constantly refer to. The death being is the spirits that have left the human being state. The human being is obviously the state of life that we as humans are all in where our bodies are not separated from our souls. The animo-plant being is what I would describe as the beings with non-nous souls. The lifeless being is the beings that of course have no life such as the desk my computer sits on.

What I really like about Charles’ understanding of the classification of the world metaphysically, is that he goes against Aristotelian thought that the body is too personalized to be separated from the soul.  Near death experiences that some have had where they experience the leaving of their body towards a somewhat spiritual world would not be explainable if the body were together forever with the soul.

Charles discusses being really only in terms of ontological existence. When I wrote my classification of beings, I classified things in three ways, by  location in the cosmos, matter making up the being, and spirit. Charles mostly discusses beings based on their spiritual status. The God being is an all powerful omnipotent spirit. The Death being is spirit after physical life after death. The human being is spirit before death. The animo-plant being is spirit without intelligence. The lifeless being is what confused me as to his mode of classification.  The lifeless being is of no spirit at all, so I am understanding that Charles is classifying things based on their mere ontological status.

I should not have a problem here really because it is my opinion that whatever is experienced or observed is ontologically existent at one time or another. Maybe my classification of beings was more complex than necessary because of how I broke things up into three modes of classification. Charles simplifies things because of how he reduces classification down to level of ontological existence.

And they are all real at one time or another because they whatever is seen is actualized existence. The metaphysical classification of being by Charles is basically a reduction of metaphysics to a level of ontology.

Thanks for the support, and thanks to Charles Iroegbu for contacting me.


Classification of Beings

20 Sep

A long necessary thing to be done is to classify the beings of the world. Some choose to set metaphysics aside, but I choose to classify the beings to make this my guide to today’s metaphysics and my further studies in it.  Benedict de Spinoza did NOT  state this classification of beings, and this work is purely of mine. The reason I categorize this with Spinoza is because of how within this classification I use his word ‘creatum’ a lot. Creatum is the world that was created by God, and I take only the word and its meaning from Spinoza. It is an important term because within the classification, the world only He created is necessary to classify apart from the rest.

Beginning this classification, I break all of it down into 3 categories and ways to classify the beings in the world.  Those 3 would include Sort classification, temporal classification, and spatial classification. I feel no need to classify the beings beyond these three things because it would be arbitrary. It could be argued that the sort classification is not necessary, but I feel it is.

Temporal Classification

The temporal part of all this is what I split into 2 things:  the infinite, and the finite. Temporal means time, in case you were not aware of it. Most things in the world are infinite temporally. Lets first discuss what could be finite, since infinite is basically everything else. When I talk about the creatum I split that up into  spiritual, and material. Everything material is infinite (which I’ll discuss later), while spiritual things are either infinite or finite. I talk about finite right now because in the temporally finite category includes non-nous souls. Nous is an ancient term meaning intelligence and being aware of one’s existence. Humans have most nous, while animals have less than half of what a human has. Nous also includes a being not being aware of what happens to them in the future. The notion that all dogs go to heaven is only a story and a myth because all animals (excluding humans), plants, fungi, protista, and monista are all non-nous souls enough to the point that they are called into question as to the finiteness of their souls.  I categorize non/some-nous souls to be finite. When a plant comes into life, and dies, the soul of it goes nowhere, and it vanishes from existence. When a dog or other animal dies, its soul dies and vanishes from existence with it. Therefore, in the temporal classification I include lesser-nous souls. This is the only temporally finite thing.

Temporally infinite includes everything else. This means God, un-ensouled beings ( soulless matter),  the void, and the rest of the creatum and its beings. Beyond this, infinite is divided by whether a being is infinite towards the past, and infinite towards the future. God is infinite both ways, meaning he never came into being, and has always existed (this is a concept no human can understand and that we must accept and wait until Heaven to conceive). The non-ensouled, the void, and the creatum all came into being at some point and will never cease to exist (it will just be relocated). The void is infinite because God created it when he created the world. The creatum includes all ensouled beings, and non-ensouled beings. By ensouled beings I mean humans, and all other non-nous souls (plantae, fungi, monista, protista).  The creatum also includes the non-ensouled beings like the earth, all other planets, and planetary extra matter (asteroids, comets, meteors scattered among the void).  The soul of the nous en-souled beings is infinite temporally because it comes into being, and once the body dies, the soul is relocated to another level spatially. When the body dies it mixes with the rest of the earth. I gave a scenario in a previous writing where a man comes into being, dies at 99 years old, and his soul goes to a higher spatial level (will talk spatial levels next), but his body gets put in a wooden casket. After many years, the body decomposes along with the casket and becomes humus with the earth. Many years after that, carrots are grown in the same humus, and feeds newer life. In this process nothing leaves existence, it is all relocated and still exists in some way or another.

I say that the only thing finite in the universe is non- nous souls/some nous souls because everything else is relocated and does not perish in any form. The only being in the universe that does perish is the soul that lives in a certain body at a certain time (the body is still again relocated and conserved). I have a few rules for the beings in the world that I shall present after talking about beings spatially and by sort.

Spatial Classification

The spatial classification of beings is where I choose to classify everything as to where they exist into high, middle, and lower space. Here I classify this to link the levels of space to what beings exist there, therefore creating the spatio-temporal metaphysical field, that is discussed yet not formally clarified. In the higher spatial includes heaven, the upper void, and the upper planetaries.  By the heavens I mean where God exists, and that must be far away from the middle space (and from evil), even if the heavens is a spiritual space field. By the void, I mean the space without any beings other than some air particles not forseeable by anyone.  By upper planetary (and by planetary I mean all bodies of the universe), I mean the stars that exist above the middle spatial. All things in the high space are infinite in every way possible. Second, is the middle space, which includes the solar system as a part of the middle planetary. Around the middle planetary is the middle void, also being the space without beings around the middle planetary. All beings in the middle space are not all infinite, because the non-nous beings live in the middle space, and the non-nous souls are finite.  Third, and finally, the lower space is where the lower void, and lower planetary (excess matter, and stars) exist. Not only this, there exists Hell, where Satan and those cast away live.  Here I encounter a problem in that it could be understood that 2 lower spaces exist, or my old definition of space of hell must be redone. It is a biblical statement that hell exists within the depths of the earth where it is extremely hot. This makes ambiguous the lower space definition.  The lower space could include the lower void, and other planetary. So, because of the biblical statement of the spatial location of hell, I find I must include within the lower space the hell, and the lower void and planetary. So, my definition of lower space is the lower void, and planetary, along with the inner cores of bodies of solar systems. This seems to qualify as all low enough to work well with the definition. Dividing space up makes it necessary to further sort the actual beings to understand where each beings exist.

Sorting Classification

By sorting classification, I mean dividing the beings up by nous ensouled, and the non-nous ensouled. As I described before, nous is the intelligence and awareness of the soul of its own state and existence. Man has nous, plant has none, animal has some.  I divide beings by this nous because beings with complete nous, are beings that their spirit is infinite, while some to non-nous beings’ spirits are finite in nature. The nous ensouled beings of course include God and man. The non nous and even ensouled beings include animals besides man, plantae, fungi, protista and monista, along with all unensouled beings like earth, and planet matter.

The sort, spatial, and temporal classifications I have set forth compel me to state some postulates about the beings and spaces in the world, hence the below:



Another way to sort out the beings is by how they came about: God, who did not come about, and will never perish, and the creatum which was created by God, some of which is infinite and some finite.

The creatum can be further divided into spiritual and material. Spiritual includes the man’s soul which is infinite, and the some animal, plant, fungi, monista, protista beings which are finite. Material includes all planetary bodies, planetary stars, planetary excess and material a part of each body. All of the material is infinite, because it is merely relocated when it seems it ceases to exist (water in a cup disappears, it does not cease to exist, it evaporates and relocates itself to the higher atmosphere).

The term infinite can be defined either by spatially or temporally. Temporally, as I said before, all things are infinite except for the spirits of some animals besides man, plants, fungi, monista and protista. Spatially, the void is infinite, God, and His Heaven is infinite, while all other things are spatially finite.

The lower space can be characterized as space below the planetary systems, but when it is said to include hell, the definition is said to include the inner parts of the larger planetary (not stars or excesses) bodies because of the place Satan’s lair is located.

Without Him having created the creatum, there would be nothing, not even the void, except for Him. He created the void, all spaces, and all beings, including therefore the creation of temporal sense.

God Himself is said to be an unmoved mover by Descartes and Aristotle, and I too endorse this statement. He is infinite spatially and temporally (whether or not the notion of time is noted). He exists at all times in all spaces in one way or another, and is in all places at once.

Spiritual matter of the man is generated in the middle space, and is later relocated to the higher or lower space, and with man’s spirit, no spiritual matter is ever discarded. (* note that any other spiritual matter beside God’s and man’s is discarded on a daily basis because of lack of presence of nous).

Material matter is never discarded, again, only relocated to other spaces. Like the chemists say, no matter is created or destroyed, but I revise their standpoint to say that beyond the Genesis when the creatum was first made no matter is created (creation of new beings by sexual or asexual reproduction is not creating new material matter, only spiritual matter. When a sperm fertilizes an egg in sexual reproduction, the fertilized egg in its spot has only to grow into another human being, therefore material matter is conserved). This leads to further laws and theories.

Conservation Law: (An extension of the chemist’s law of conservation of mass)  After the creatum was created by God during the Genesis, no material matter is created or destroyed, only relocated (or changed to different beings, like also the chemists say that during a reaction two elements change totally by composition and physical qualities, and are completely different from what they were after the reaction. This shows that not only can matter be relocated, but it can be changed without the creation or destruction of matter).

Conservation Law: After the creatum where all things besides God were created by God, only non-nous souls are destroyed. All nous souls are never destroyed, only relocated from the middle space to the lower or the higher space based on certain commitments while within the middle space. God’s soul is never destroyed or created. His supreme soul never came into being, but has always existed, and will never cease to exist. The fact that a being within the universe has the ability to always exist for all eternity but never actually come into being is an impossible concept for us to understand, but something we must still accept as truth (This is something we are able to understand if our soul is relocated to the higher space).

The beings of the world are classified by three main categories, and therefore many sub-categories because we must understand where we are, who we are, and what we discuss and look at, before we declare metaphysical and theological statements to be truths. The logical positivists and the empiricists (and the empirical positivists) did not assess the beings of the universe in a correct way, leading to their rash decision to discard metaphysics and theology.  My statement for them is that there are solutions coming to their problems by metaphysicians and theologians. They have not yet become mature theories to be introduced among all branches of philosophy for understanding and application.

The above is a precedent to further defenses of metaphysics and theologies.

Russell’s Solution to the Problem of Infinity and Why It Matters

16 Sep

Infinity and the philosophy of time is something that, in my opinion, matters directly to metaphysics, which is the main reason why I address Russell’s essay ‘Problem of Infinity Considered Historically.’ Russell talks about the long time theories of infinity including Zeno, Hegel, and Kant. In my discussion here on the matter, my aim is to discuss how certain things are infinite, and how this discussion is a preamble of what I want to talk about metaphysically.

First, philosophers think infinity is a false thought for varieties of reasons. A few that are popular arise from mathematics, and were discussed by Russell. The infinite series that are discussed in trigonometry and calculus, are often finite, which when mixed with the other series that are in fact finite, it causes confusion. Metaphysically, people die, and a person is thought to cease to exist, and this for some ceases the possibility of infinity.  Also, it is Kant’s and many other’s belief that everything has a beginning, and that that discredits all infinity in the past. Infinity is also thought not to exist because we are contained within a began and ended part of time, and that there is no way to prove whether anything is infinite because we cannot exist before our coming to be, and that some believes that we cannot exist after our coming out of existence (when really everyone does, because we always go somewhere after death).  All of these things together require a need to justify that things can be infinite both ways. And by both ways I mean infinite in past existence, and infinite in future existence.

I have a structure to understand the temporial, spatial, and existential statuses of individual things ( like X for example). I have not written this structure for the classification of beings yet, but that is to come in the near to distant future as I clarify my structure and classifications.  I should not even have these theories anyway, as I have not  actually graduated with any philosophy, so I am in no hurry to publish anything.

Russell’s justification in ‘The Problem of Infinity Considered Historically’ is simply by how people count:  1,2,3,4,5,6…….. Counting is one of the ways we can justify infinity. I think that counting just from 1 to 2 to 3 and one to 1,000,000,000,000,000,000,000,000,000,000 and on. I use such a high number to say how high we can count is because that large number I stated is not the end of our count. We could start from that large number and start counting again. I  could count forever if I wanted to. If I could really count forever, this proves infinity to exist in the future tense. I was thinking about this and thought, how we use the word ‘million’ to describe 1,000,000. I was thinking that every word in every language said by anyone in the past present and future could be postulated by a number.  The word ‘stimfuggerinpod’ is in fact a number. The word ‘ computer’ is a number. The word ‘fagilabottlekoop’ is also a number. This is only true because there is infinity in this future tense.

Another way to prove infinity this way is to think about the number 1.  If I have o.8 and I want to round up to 1 and get as close as possible to it as I can, it cannot happen because as I try to round up, the distance between o.8 and 1 will get so much smaller and smaller, and I will never get to the smallest amount before 1. For example, if I went from 0.8 to get to 1 and I got to 0.99999, if I kept adding more and more to it to get closer and closer to one, I would never do it.  0.999999, 0.999999999,  0.999999999999999, 0.99999999999999999999999999, 0.999999999999999999999999999999999999999999999999999999999999999999999999999999999999999 99999999999999999999999999999999999999999999999999999999999999999999999999999999999999999 99999999999999999999999999999999999999999999999999999999999999999999999999999999999999999 99999

And so on. I could keep doing this until I reach 100 years old, and I would still not be as close as possible to 1 without being 1. Get the picture?  Do you now believe that things can be infinite? If you do not, let me know and I will meet with you and discuss it out, or I could do to you what Richard did to Tommy on Tommy Boy while on the freeway in front of Prehistoric Forest (Richard hit Tommy with a 2×4).

Finally, people discredit the past infinity. As in the fact that God has always existed into past infinity, is what people discredit. This past infinity of any being denotes that this being never came into being. Now  thats a contradiction. This is one of the metaphysical principles (of time especially) that I aim  to defend. I want to do so because I have FAITH and BELIEF that God has this past infinity and never came into being, but was always a being.

The specifics of infinity aside, infinity and proving its existence matters to metaphysics.  In Russell’s other essay about infinity ‘The Positive Theory of Infinity’ ,  he states that infinity is proven when put into classes.  I aim to further this incentive because in my forthcoming paper of the classification of beings, I want to put beings into classes to state their temporal status. I personally believe that stating the temporal status of a being helps prove their status of existence. By temporal status I mean whether they are infinite, and if so how infinite and in which ways. If we can figure out the temporal status of certain beings.   Hey look to your diagonal left there is the words ‘temporal status’ three times in a column! ^ ^^^

Finally, I want it to be known before I even postulate more on the classification of beings, that all things in the universe are infinite. In one way or another they are infinite. If a body dies, the soul is recycled into one of the spatial regions. The material body is decayed and remains in the biospheric creatum somehow.  A carrot that is eaten does not disappear from existence, but it is infinite. The carrot is released from the body, goes to the soil and still remains in the biospheric creatum somehow.

More on this later in my classification of beings, thanks for the support.